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56 Bhog: The Divine Offerings of Jagannath Temple

Introduction The 56 Bhog, also known as Chappan Bhog, refers to the 56 different types of food offerings made daily to Lord Jagannath at the Jagannath Temple in Puri, Odisha. This elaborate ritual of offering food is an integral part of the temple’s traditions and reflects the deep devotion and culinary heritage of the region. The offerings are prepared in the temple’s unique kitchen and are considered highly sacred and auspicious. Historical and Mythological Significance The tradition of 56 Bhog is deeply rooted in Hindu mythology and is believed to be associated with Lord Krishna, an incarnation of Lord Vishnu. According to legend, Lord Krishna, during his childhood, used to eat eight meals a day. After lifting the Govardhan Hill and protecting the residents of Vrindavan from torrential rains for seven days, he missed 56 meals (7 days x 8 meals). To compensate for these missed meals, devotees offer 56

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Snana Purnima: The Grand Bathing Festival – 56 Bhog Celebration at Shri Jagannath Mandir Thyagraj Nagar, Delhi

Introduction Snana Purnima, also known as Deba Snana Purnima, is a significant and auspicious festival in the Jagannath cult. It marks the first occasion in the year when the idols of Lord Jagannath, Lord Balabhadra, and Goddess Subhadra are brought out of the Jagannath Temple in Puri for a public bathing ceremony. This festival, celebrated on the full moon day of the Hindu month of Jyeshtha (May-June), is an important precursor to the Rath Yatra. Historical and Mythological Significance According to mythology, Snana Purnima commemorates the divine bathing ceremony of Lord Jagannath and his siblings. It is believed that the deities take this ritualistic bath to honor their devotees and to cleanse themselves before embarking on the annual Rath Yatra. The festival is mentioned in ancient scriptures and holds a vital place in the cultural and religious traditions of Odisha. Rituals of Snana Purnima The rituals of Snana Purnima are

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Rituals on Rath Yatra Day

Rath Yatra, celebrated with grandeur in Puri, Odisha, is a festival rich in rituals and traditions. The day of Rath Yatra is marked by a series of elaborate and spiritually significant rituals that attract millions of devotees from across the globe. Here’s a detailed look at the key rituals performed on Rath Yatra day: 1. Mangala Aarti The day begins with the Mangala Aarti, a pre-dawn ritual where the deities are worshipped and offered prayers. This is an auspicious ceremony that marks the start of the festival. 2. Snana Purnima Prior to the Rath Yatra, the deities undergo a ceremonial bath known as Snana Purnima. This is followed by a period of seclusion, called Anavasara, during which the deities are believed to fall ill and are kept away from public view for about fifteen days. 3. Pahandi Bije The Pahandi Bije is the grand procession where the idols of Lord

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10 Fascinating Facts About Rath Yatra

1. Ancient Origins Rath Yatra has been celebrated for centuries, with its origins tracing back to ancient times. It is one of the oldest Hindu festivals, mentioned in various Puranas and scriptures. 2. Unique Chariots Every year, three new chariots are constructed for Lord Jagannath, Lord Balabhadra, and Goddess Subhadra. These chariots are made from specific types of wood, primarily from the Phassi and Dhausa trees, and are built without using any iron nails. 3. The Chariot Specifications Nandighosa: Lord Jagannath’s chariot, 45 feet high with 16 wheels, is decorated in red and yellow. Taladhwaja: Lord Balabhadra’s chariot, 44 feet high with 14 wheels, is adorned in blue and red. Darpadalana: Goddess Subhadra’s chariot, 43 feet high with 12 wheels, features black and red decorations. 4. Chhera Pahanra Ritual The King of Puri performs the Chhera Pahanra ritual, where he sweeps the chariots with a golden broom. This act signifies

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Why We Celebrate Rath Yatra

Introduction Rath Yatra, also known as the Festival of Chariots, is a significant Hindu festival celebrated with immense enthusiasm and devotion. The festival, primarily observed in Puri, Odisha, is dedicated to Lord Jagannath, an incarnation of Lord Vishnu, and his siblings, Lord Balabhadra and Goddess Subhadra. Rath Yatra is celebrated for various religious, mythological, and cultural reasons, making it a unique and multifaceted event. Mythological Significance The primary reason for celebrating Rath Yatra is rooted in Hindu mythology. According to ancient scriptures, the festival commemorates the annual journey of Lord Jagannath, Lord Balabhadra, and Goddess Subhadra from the Jagannath Temple to the Gundicha Temple, their aunt’s home. This journey symbolizes a divine family reunion and the bond between siblings. The deities stay at the Gundicha Temple for nine days before returning to their original abode, marking a complete cycle of the festival. Religious Importance Rath Yatra holds immense religious significance

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Rath Yatra: A Divine Journey of Faith and Celebration

Introduction Rath Yatra, also known as the Festival of Chariots, is one of the most significant and vibrant Hindu festivals. Celebrated with great fervor and enthusiasm, Rath Yatra involves the procession of deities on elaborately decorated chariots. The most renowned Rath Yatra takes place in Puri, Odisha, dedicated to Lord Jagannath, his brother Balabhadra, and sister Subhadra. This festival symbolizes the annual journey of these deities from the Jagannath Temple to the Gundicha Temple. Historical Significance Rath Yatra has a rich historical and mythological background. The tradition dates back to ancient times and is mentioned in various scriptures and texts. The festival commemorates the journey of Lord Jagannath, believed to be an incarnation of Lord Vishnu, along with his siblings to their aunt’s place, signifying a divine family reunion. The Chariots The highlight of Rath Yatra is the magnificent chariots, which are constructed anew every year. Each chariot has its

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SUNDERKAND PATH

सुंदरकांड पाठ । ॥ श्लोक ॥ शान्तं शाश्वतमप्रमेयमनघं निर्वाणशान्तिप्रदं, ब्रह्माशम्भुफणीन्द्रसेव्यमनिशं वेदान्तवेद्यं विभुम्‌। रामाख्यं जगदीश्वरं सुरगुरुं मायामनुष्यं हरिं,वन्देऽहं करुणाकरं रघुवरं भूपालचूडामणिम्‌॥१॥ नान्या स्पृहा रघुपते हृदयेऽस्मदीये,सत्यं वदामि च भवानखिलान्तरात्मा। भक्तिं प्रयच्छ रघुपुंगव निर्भरां मे,कामादिदोषरहितं कुरु मानसं च॥२॥ अतुलितबलधामं हेमशैलाभदेहं,दनुजवनकृशानुं ज्ञानिनामग्रगण्यम्‌। सकलगुणनिधानं वानराणामधीशं,रघुपतिप्रियभक्तं वातजातं नमामि॥३॥ ॥ चौपाई ॥ जामवंत के बचन सुहाए।सुनि हनुमंत हृदय अति भाए॥ तब लगि मोहि परिखेहु तुम्ह भाई।सहि दुख कंद मूल फल खाई॥ जब लगि आवौं सीतहि देखी।होइहि काजु मोहि हरष बिसेषी॥ यह कहि नाइ सबन्हि कहुँ माथा।चलेउ हरषि हियँ धरि रघुनाथा॥ सिंधु तीर एक भूधर सुंदर।कौतुक कूदि चढ़ेउ ता ऊपर॥ बार-बार रघुबीर सँभारी।तरकेउ पवनतनय बल भारी॥ जेहिं गिरि चरन देइ हनुमंता।चलेउ सो गा पाताल तुरंता॥ जिमि अमोघ रघुपति कर बाना।एही भाँति चलेउ हनुमाना॥ जलनिधि रघुपति दूत बिचारी।तैं मैनाक होहि श्रम हारी॥ श्री राम चरित मानस-सुन्दरकाण्ड (दोहा 1 – दोहा 6) ॥ दोहा 1 ॥ हनूमान तेहि परसा कर पुनि कीन्ह प्रनाम,राम काजु कीन्हें बिनु मोहि कहाँ

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Shree Hanuman Chalisa (श्री हनुमान चालीसा)

Shree Hanuman Chalisa (श्री हनुमान चालीसा) श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारिबरनऊं रघुबर बिमल जसु जो दायकु फल चारिबुद्धिहीन तनु जानिके सुमिरौं पवन कुमारबल बुद्धि बिद्या देहु मोहिं हरहु कलेस बिकार जय हनुमान ज्ञान गुन सागरजय कपीस तिहुं लोक उजागररामदूत अतुलित बल धामाअंजनि पुत्र पवनसुत नामा महाबीर बिक्रम बजरंगीकुमति निवार सुमति के संगीकंचन बरन बिराज सुबेसाकानन कुंडल कुंचित केसाहाथ बज्र औ ध्वजा बिराजैकांधे मूंज जनेऊ साजैसंकर सुवन केसरीनंदनतेज प्रताप महा जग बन्दन विद्यावान गुनी अति चातुरराम काज करिबे को आतुरप्रभु चरित्र सुनिबे को रसियाराम लखन सीता मन बसियासूक्ष्म रूप धरि सियहिं दिखावाबिकट रूप धरि लंक जरावाभीम रूप धरि असुर संहारेरामचंद्र के काज संवारेलाय सजीवन लखन जियायेश्रीरघुबीर हरषि उर लायेरघुपति कीन्ही बहुत बड़ाईतुम मम प्रिय भरतहि सम भाईसहस बदन तुम्हरो जस गावैंअस कहि श्रीपति कंठ लगावैंसनकादिक ब्रह्मादि मुनीसानारद सारद सहित अहीसा जम कुबेर दिगपाल जहां तेकबि कोबिद कहि सके कहां तेतुम उपकार सुग्रीवहिं कीन्हाराम मिलाय राज पद दीन्हातुम्हरो मंत्र बिभीषन मानालंकेस्वर भए सब

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TULSI PUJA – तुलसी पूजा

Tulsi Puja तुलसी माता का स्तुति मंत्र देवी त्वं निर्मिता पूर्वमर्चितासि मुनीश्वरैः,नमो नमस्ते तुलसी पापं हर हरिप्रिये।। मां तुलसी का पूजन मंत्र तुलसी श्रीर्महालक्ष्मीर्विद्याविद्या यशस्विनी।धर्म्या धर्मानना देवी देवीदेवमन: प्रिया।।लभते सुतरां भक्तिमन्ते विष्णुपदं लभेत्।तुलसी भूर्महालक्ष्मी: पद्मिनी श्रीर्हरप्रिया।। तुलसी माता का ध्यान मंत्र तुलसी श्रीर्महालक्ष्मीर्विद्याविद्या यशस्विनी।धर्म्या धर्मानना देवी देवीदेवमन: प्रिया।।लभते सुतरां भक्तिमन्ते विष्णुपदं लभेत्।तुलसी भूर्महालक्ष्मी: पद्मिनी श्रीर्हरप्रिया।। तुलसी माता की आरती जय जय तुलसी मातासब जग की सुख दाता, वर दाताजय जय तुलसी माता ।। सब योगों के ऊपर, सब रोगों के ऊपररुज से रक्षा करके भव त्राताजय जय तुलसी माता।। बटु पुत्री हे श्यामा, सुर बल्ली हे ग्राम्याविष्णु प्रिये जो तुमको सेवे, सो नर तर जाताजय जय तुलसी माता ।। हरि के शीश विराजत, त्रिभुवन से हो वन्दितपतित जनो की तारिणी विख्याताजय जय तुलसी माता ।। लेकर जन्म विजन में, आई दिव्य भवन मेंमानवलोक तुम्ही से सुख संपति पाताजय जय तुलसी माता ।। हरि को तुम अति प्यारी, श्यामवरण

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रघु दास – भगवान जगन्नाथ के सच्चे भक्त | भागवत-कथा

एक समय रघु दास नाम के भगवान रामचन्द्र के एक महान भक्त थे। वह पुरी में जगन्नाथ मंदिर के सिंह द्वार के पास एक बड़ी छतरी के नीचे रहते थे। एक बार जब वह भगवान जगन्‍नाथ के दर्शन करने गये तो उन्‍होंने जगन्‍नाथ की वेदी पर राम, लक्ष्‍मण और सीता को देखा। उस दिन से उन्हें विश्वास हो गया कि भगवान जगन्नाथ, भगवान रामचन्द्र से भिन्न नहीं हैं। रघु ने भगवान जगन्नाथ के प्रति मैत्रीपूर्ण प्रेम, सख्य रस विकसित किया। एक बार रघु ने भगवान जगन्नाथ के लिए एक अच्छी माला तैयार की और पुजारी को भगवान को चढ़ाने के लिए दी। लेकिन पुजारी इसे चढ़ाना नहीं चाहता था, क्योंकि रघु ने केले के पेड़ की छाल से बनी डोरी का इस्तेमाल किया था। उस समय जगन्नाथ के मंदिर में ऐसी चीजों का उपयोग वर्जित था। रघु को बहुत दुख हुआ कि उनकी माला भगवान जगन्नाथ को नहीं चढ़ाई गई।

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